The speaker’s series of exclamations in lines 31-33 ("Sweet. . . Pan") interrupt the pace of the narrative in order to


dramatize the overwhelming beauty that is revealed as Pan begins to play


dramatize the overwhelming beauty that is revealed as Pan begins to play


mimic the short bursts of music that Pan brings forth from the reed


mimic the short bursts of music that Pan brings forth from the reed


suggest the speaker’s futile efforts to stop Pan from playing


suggest the speaker’s futile efforts to stop Pan from playing


convey the anguished nature of the reed’s protests of its treatment by Pan


convey the anguished nature of the reed’s protests of its treatment by Pan


express the horror the speaker feels at witnessing Pan’s actions by the river

The speaker's series of exclamations in lines 31-33 ("Sweet...Pan") interrupt the pace of the narrative in order to dramatize the overwhelming beauty that is revealed as Pan begins to play and mimic the short bursts of music that Pan brings forth from the reed. The exclamations express the speaker's awe and amazement at Pan's music, emphasizing the powerful effect it has on the speaker. There is no indication that the speaker is making any effort to stop Pan from playing or that the reed is protesting its treatment, and there is no expression of horror at witnessing Pan's actions.

By interrupting the narrative flow with these exclamations, the author creates a sense of heightened emotion and wonder, emphasizing the impact that Pan's music has on the speaker. The short, burst-like nature of the exclamations also mimics the staccato quality of the music that Pan plays, further emphasizing its beauty and power.

Overall, the series of exclamations serves to highlight the central importance of music in the story and to create a vivid, immersive experience for the reader. The interruption of the narrative pace allows the reader to fully appreciate the impact of Pan's music and the sense of wonder and awe that it evokes.

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2.That kind of world is the very antithesis of the so-called new order of tyranny which the dictators seek to create with the crash of a bomb.
3.To that new order we oppose the greater conception—the moral order. A good society is able to face schemes of world domination and foreign revolutions alike without fear
4.The world order which we seek is the cooperation of free countries, working together in a friendly, civilized society.
5.This nation has placed its destiny in the hands and heads and hearts of its millions of free men and women; and its faith in freedom under the guidance of God.

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